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PSYCHOLOGY OF PATIENCE IN AL-MISBÄ€H EXEGESIS
Corresponding Author(s) : Muh. Tajab
Humanities & Social Sciences Reviews,
Vol. 7 No. 5 (2019): September
Abstract
Shihab from Indonesia, especially to describe and analyze the relationship of patience with the personality in tafsÄ«r al-MisbÄh.
Methodology: This research is library research using text study methods. In the study of interpretive texts, one of them is the method of interpretation of mauá¸Å«'i. The method of tafsÄ«rmauá¸Å«'i is a method of interpretation that discusses a particular theme, then seeks the view of the al-Qur’an on the matter by grouping verses, analyzing, discussing and understanding verse by verse, then gathering general verses into specific verses. In analyzing, text studies utilize library sources as a study material. The method used tafsÄ«rthematic, which means to collect verses of the Qur'an correlated to the theme and discusses and analyzes the contents of the verse. The verses in the Qur'an collecting by its relation to the topic of patience and in the end, we take the conclusion as the answer from the al-Qur'an.
Main Findings: Patience in the al-MisbÄh Exegesis brings a personality model to the thought that the value of life hangs on patience as religiousness, ethics, and meaningful life. The personality model grows an involvement of psychological well being on the foundation of ideal humanitarian ethics in the Quran, which is the highest outcome of the patients.
Applications of this study: This study can be utilized by educators, in teaching and learning and psychologists.
Novelty/Originality of this study: The personality model of patience in the-MisbÄh Exegesisis positive. This personality model will minimize a person falling in the concept of terrorism, and increases to realizing psychological well-being, especially related to meaningfulness in life and self-mastery.
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- A. Utz. (2012). Psychology from the Islamic Perspective. In Intellectual Discourse (Vol. 20). Malaysia: International Islamic Publishing House. 97.
- Abdel-Khalek, A. M. (2014). Religiosity and Well-Being in a Muslim Context. https://doi.org/10.1007/978-94-017-8950-9_4https://doi.org/10.1007/978-94-017-8950-9_4
- Anselm Strauss, J. C. (2009). Dasar-Dasar Penelitian Kualitatif. Yogyakarta: Pustaka Pelajar. 51
- Baqi, M. F. A. (1364). Al Mu’jam Al Mufahros Li Alfadhil Qur’anil Karim. Kairo Mesir: DÄrut HadiÅŸ. 400.
- Budi Munawar Rahman. (2006). Ensiklopedi Nurcholish Madjid: Pemikiran Islam di Kanvas Peradaban, Edisi Digital 2 (1st ed.). Jakarta: Paramadina. cxxxvii.
- Bülbül, A. E., & Arslan, C. (2017). Investigation of Patience Tendency Levels in Terms of Self-determination, Self-compassion and Personality Features. Universal Journal of Educational Research, 5(9), 1632–1645. https://doi.org/10.13189/ujer.2017.050921 DOI: https://doi.org/10.13189/ujer.2017.050921
- Bülbül, A. E., & Izgar, G. (2017). Effects of the Patience Training Program on Patience and Well-Being Levels of University Students. Journal of Education and Training Studies, 6(1), 159. https://doi.org/10.11114/jets.v6i1.2900 DOI: https://doi.org/10.11114/jets.v6i1.2900
- Cohen, A. B., & Johnson, K. A. (2017). The Relation between Religion and Well-Being. Applied Research in Quality of Life, 12(3), 533–547. https://doi.org/10.1007/s11482-016-9475-6 DOI: https://doi.org/10.1007/s11482-016-9475-6
- Culver, J., & Denton, M. L. (2017). Religious attachment and the sense of life purpose among emerging adults. Religions, 8(12), 274. https://doi.org/10.3390/rel8120274 DOI: https://doi.org/10.3390/rel8120274
- Curry, O. S., Price, M. E., & Price, J. G. (2008). Patience is a virtue: Cooperative people have lower discount rates. Personality and Individual Differences, 44(3), 780–785. https://doi.org/10.1016/j.paid.2007.09.023 DOI: https://doi.org/10.1016/j.paid.2007.09.023
- Dudley, K. C. (2003). Empirical Development of a Scale of Patience (West Virginia University). Retrieved from https://researchrepository.wvu.edu/etd/1920
- Eko Endarmoko. (2009). Tesaurus Bahasa Indonesia. Jakarta: Gramedia Pustaka Utama. 677.
- el-Aswad, E.-S. (2014). Patience in Sunni Muslim Worldviews. Encyclopedia of Psychology and Religion, 1318–1321. https://doi.org/10.1007/978-1-4614-6086-2_9317 DOI: https://doi.org/10.1007/978-1-4614-6086-2_9317
- Fatimah Abdullah. (2012). Teaching Islamic Ethics and Ethical Training : Benefiting From Emotional and Spiritual Intelligence. International Journal of Humanities and Social Science, 2(3), 224–232.
- Firdaus, S. (2011). Konsep Manusia Ideal Dalam Al-Qur’an (Studi Profil Muhsin Dalam Perspektif Ayat-Ayat Ihsan). 23.
- Fitriah M. Suud, Abd. Madjid, S. (2019). The Study of Educational Honesty Stages Implementation in an Indonesian School. Humanities & Social Sciences Reviews, 7(4), 502–510. https://doi.org/10.18510/hssr.2019.7467 DOI: https://doi.org/10.18510/hssr.2019.7467
- GhazalÄ«, A. H. al. (1356). IhyÄ UlÅ«muddin (Juz 7). Lajnah Nasr Åšaqafah IslÄmiyyah.
- Hassan, M. (2013). A Guide for Caring Muslim Patient. Turku University.
- Ibn Manẓūr, M. ibn M. (1300). LisÄn Al-Ê»Arab (p. 15 v). p. 15 v. Beirut: DÄru Sadir.
- Ismail, S., Hatthakit, U., & Chinawong, T. (2015). Caring Science within Islamic Contexts: A Literature Review. Nurse Media Journal of Nursing, 5(1), 34. https://doi.org/10.14710/nmjn.v5i1.10189 DOI: https://doi.org/10.14710/nmjn.v5i1.10189
- Joshanloo, M. (2013). A Comparison of Western and Islamic Conceptions of Happiness. Journal of Happiness Studies, 14(6), 1857–1874. https://doi.org/10.1007/s10902-012-9406-7 DOI: https://doi.org/10.1007/s10902-012-9406-7
- Khoynezhad, G., Rajaei, A. R., & Sarvarazemy, A. (2012). Basic religious beliefs and personality traits. Iranian Journal of Psychiatry, 7(2), 82–86.
- Lynn Wilcox. (2013). Criticism of Islam Psychology. Yogyakarta: IRCiSoD.
- Madjid, N. (1999). Islam: Doktrin dan Peradaban (Cet. IV). Jakarta: Penerbit Paramadina. 416.
- Moltafet, G., Mazidi, M., & Sadati, S. (2010). Personality Traits, Religious Orientation and Happiness. Procedia - Social and Behavioral Sciences, 9, 63–69. https://doi.org/10.1016/j.sbspro.2010.12.116 DOI: https://doi.org/10.1016/j.sbspro.2010.12.116
- Mujib, A. (2017). Teori Kepribadian Perspektif Psikologi Islam (Cet. 2, Vol. 2). Jakarta: Rajawali Press. 51.
- NajatÄ«, M. U. (2008). Psikologi QurÊ»ÄnÄ«. Surakarta: Aulia Press Solo. 40.
- Nugraheni, Rizka Fitri , Subhan El Hafiz, F. R. (2016). Hubungan antara Kesabaran dan Academic Self Efficacy pada Mahasiswa. Jurnal Ilmiah Penelitian Psikologi: Kajian Empiris & Non-Empiris (JIPP), Vol. 2(2), 15–23.
- Oliver Leaman. (2006). The QurÊ»Än : an Encyclopedia (Cet. 1). New York: Taylor and Francis.
- Pour, A. R. M., & Mongashti, N. (2014). Education of Patience in the social relations in the Quran. Vol. 30(1), 335–338. Retrieved from http://waliaj.com/wp-content/2014/Special Issue 1, 2014/58 2014-30-S1-pp.335-338.pdf
- Rahardjo, M. D. (2002). Ensiklopedi Al-Qur’Än : Tafsir Sosial Berdasarkan Konsep Konsep Kunci. Jakarta: Paramadina. 418.
- Sander, R. (2012). Religion and wellbeing. In Nursing Older People (Vol. 24, pp. 13–13). https://doi.org/10.7748/nop.24.4.13.s11 DOI: https://doi.org/10.7748/nop.24.4.13.s11
- Schnitker, S. A. (2012). An examination of patience and well-being. Journal of Positive Psychology, 7(4), 263–280. https://doi.org/10.1080/17439760.2012.697185 DOI: https://doi.org/10.1080/17439760.2012.697185
- Sergeeva MG, Serebrennikova AV, Nikolaeva MV, Suslennikova EE, Bondarenko NG, S. A. (2019). DEVELOPMENT OF UNIVE RSITY TEACHER ’ S INNO VATIVE CULTURE. Humanities & Social Sciences Reviews, 7(4), 20–25. https://doi.org/10.18510/hssr.2019.743 DOI: https://doi.org/10.18510/hssr.2019.743
- Shihab, M. Q. (2000). Ensiklopedi al-Quran: Kajian Kosakata (Cet. 1, Vol. 3). Jakarta: Lentera Hati. 891.
- Shihab, M. Q. (2012a). TafsÄ«r al-MisbÄẖ, Pesan, Kesan, dan Keserasian al-Qur’an (Vol. 1). Jakarta: Lentera Hati. 460.
- Shihab, M. Q. (2012b). TafsÄ«r al-MisbÄẖ, Pesan, Kesan, dan Keserasian al-Qur’an (Vol. 14). Jakarta: Lentera Hati. 458..
- Shihab, M. Q. (2012c). TafsÄ«r al-MisbÄẖ, Pesan, Kesan, dan Keserasian al-Qur’an (Vol. 5). Jakarta: Lentera Hati. 773.
- Shihab, M. Q. (2012d). TafsÄ«r al-MisbÄẖ, Pesan, Kesan, dan Keserasian al-Qur’an (Vol. 6). Jakarta: Lentera Hati. 780.
- Shihab, M. Q. (2012e). TafsÄ«r al-MisbÄẖ, Pesan, Kesan, dan Keserasian al-Qur’an (Vol. 8). Jakarta: Lentera Hati. 207.
- Shihab, M. Q. (2012f). TafsÄ«r al-MisbÄẖ, Pesan, Kesan, dan Keserasian al-Qur’an (Vol. 13). Jakarta: Lentera Hati. 167.
- Subandi. (2015). Sabar: Sebuah Konsep Psikologi. Jurnal Psikologi, 38(2), 215–227. https://doi.org/10.22146/jpsi.7654
- Wahab, A. J. (Ed. . (2015). Indeks Kesalehan Sosial Masyarakat Indonesia. Jakarta: Kementerian Agama RI. 18.
References
A. Utz. (2012). Psychology from the Islamic Perspective. In Intellectual Discourse (Vol. 20). Malaysia: International Islamic Publishing House. 97.
Abdel-Khalek, A. M. (2014). Religiosity and Well-Being in a Muslim Context. https://doi.org/10.1007/978-94-017-8950-9_4https://doi.org/10.1007/978-94-017-8950-9_4
Anselm Strauss, J. C. (2009). Dasar-Dasar Penelitian Kualitatif. Yogyakarta: Pustaka Pelajar. 51
Baqi, M. F. A. (1364). Al Mu’jam Al Mufahros Li Alfadhil Qur’anil Karim. Kairo Mesir: DÄrut HadiÅŸ. 400.
Budi Munawar Rahman. (2006). Ensiklopedi Nurcholish Madjid: Pemikiran Islam di Kanvas Peradaban, Edisi Digital 2 (1st ed.). Jakarta: Paramadina. cxxxvii.
Bülbül, A. E., & Arslan, C. (2017). Investigation of Patience Tendency Levels in Terms of Self-determination, Self-compassion and Personality Features. Universal Journal of Educational Research, 5(9), 1632–1645. https://doi.org/10.13189/ujer.2017.050921 DOI: https://doi.org/10.13189/ujer.2017.050921
Bülbül, A. E., & Izgar, G. (2017). Effects of the Patience Training Program on Patience and Well-Being Levels of University Students. Journal of Education and Training Studies, 6(1), 159. https://doi.org/10.11114/jets.v6i1.2900 DOI: https://doi.org/10.11114/jets.v6i1.2900
Cohen, A. B., & Johnson, K. A. (2017). The Relation between Religion and Well-Being. Applied Research in Quality of Life, 12(3), 533–547. https://doi.org/10.1007/s11482-016-9475-6 DOI: https://doi.org/10.1007/s11482-016-9475-6
Culver, J., & Denton, M. L. (2017). Religious attachment and the sense of life purpose among emerging adults. Religions, 8(12), 274. https://doi.org/10.3390/rel8120274 DOI: https://doi.org/10.3390/rel8120274
Curry, O. S., Price, M. E., & Price, J. G. (2008). Patience is a virtue: Cooperative people have lower discount rates. Personality and Individual Differences, 44(3), 780–785. https://doi.org/10.1016/j.paid.2007.09.023 DOI: https://doi.org/10.1016/j.paid.2007.09.023
Dudley, K. C. (2003). Empirical Development of a Scale of Patience (West Virginia University). Retrieved from https://researchrepository.wvu.edu/etd/1920
Eko Endarmoko. (2009). Tesaurus Bahasa Indonesia. Jakarta: Gramedia Pustaka Utama. 677.
el-Aswad, E.-S. (2014). Patience in Sunni Muslim Worldviews. Encyclopedia of Psychology and Religion, 1318–1321. https://doi.org/10.1007/978-1-4614-6086-2_9317 DOI: https://doi.org/10.1007/978-1-4614-6086-2_9317
Fatimah Abdullah. (2012). Teaching Islamic Ethics and Ethical Training : Benefiting From Emotional and Spiritual Intelligence. International Journal of Humanities and Social Science, 2(3), 224–232.
Firdaus, S. (2011). Konsep Manusia Ideal Dalam Al-Qur’an (Studi Profil Muhsin Dalam Perspektif Ayat-Ayat Ihsan). 23.
Fitriah M. Suud, Abd. Madjid, S. (2019). The Study of Educational Honesty Stages Implementation in an Indonesian School. Humanities & Social Sciences Reviews, 7(4), 502–510. https://doi.org/10.18510/hssr.2019.7467 DOI: https://doi.org/10.18510/hssr.2019.7467
GhazalÄ«, A. H. al. (1356). IhyÄ UlÅ«muddin (Juz 7). Lajnah Nasr Åšaqafah IslÄmiyyah.
Hassan, M. (2013). A Guide for Caring Muslim Patient. Turku University.
Ibn Manẓūr, M. ibn M. (1300). LisÄn Al-Ê»Arab (p. 15 v). p. 15 v. Beirut: DÄru Sadir.
Ismail, S., Hatthakit, U., & Chinawong, T. (2015). Caring Science within Islamic Contexts: A Literature Review. Nurse Media Journal of Nursing, 5(1), 34. https://doi.org/10.14710/nmjn.v5i1.10189 DOI: https://doi.org/10.14710/nmjn.v5i1.10189
Joshanloo, M. (2013). A Comparison of Western and Islamic Conceptions of Happiness. Journal of Happiness Studies, 14(6), 1857–1874. https://doi.org/10.1007/s10902-012-9406-7 DOI: https://doi.org/10.1007/s10902-012-9406-7
Khoynezhad, G., Rajaei, A. R., & Sarvarazemy, A. (2012). Basic religious beliefs and personality traits. Iranian Journal of Psychiatry, 7(2), 82–86.
Lynn Wilcox. (2013). Criticism of Islam Psychology. Yogyakarta: IRCiSoD.
Madjid, N. (1999). Islam: Doktrin dan Peradaban (Cet. IV). Jakarta: Penerbit Paramadina. 416.
Moltafet, G., Mazidi, M., & Sadati, S. (2010). Personality Traits, Religious Orientation and Happiness. Procedia - Social and Behavioral Sciences, 9, 63–69. https://doi.org/10.1016/j.sbspro.2010.12.116 DOI: https://doi.org/10.1016/j.sbspro.2010.12.116
Mujib, A. (2017). Teori Kepribadian Perspektif Psikologi Islam (Cet. 2, Vol. 2). Jakarta: Rajawali Press. 51.
NajatÄ«, M. U. (2008). Psikologi QurÊ»ÄnÄ«. Surakarta: Aulia Press Solo. 40.
Nugraheni, Rizka Fitri , Subhan El Hafiz, F. R. (2016). Hubungan antara Kesabaran dan Academic Self Efficacy pada Mahasiswa. Jurnal Ilmiah Penelitian Psikologi: Kajian Empiris & Non-Empiris (JIPP), Vol. 2(2), 15–23.
Oliver Leaman. (2006). The QurÊ»Än : an Encyclopedia (Cet. 1). New York: Taylor and Francis.
Pour, A. R. M., & Mongashti, N. (2014). Education of Patience in the social relations in the Quran. Vol. 30(1), 335–338. Retrieved from http://waliaj.com/wp-content/2014/Special Issue 1, 2014/58 2014-30-S1-pp.335-338.pdf
Rahardjo, M. D. (2002). Ensiklopedi Al-Qur’Än : Tafsir Sosial Berdasarkan Konsep Konsep Kunci. Jakarta: Paramadina. 418.
Sander, R. (2012). Religion and wellbeing. In Nursing Older People (Vol. 24, pp. 13–13). https://doi.org/10.7748/nop.24.4.13.s11 DOI: https://doi.org/10.7748/nop.24.4.13.s11
Schnitker, S. A. (2012). An examination of patience and well-being. Journal of Positive Psychology, 7(4), 263–280. https://doi.org/10.1080/17439760.2012.697185 DOI: https://doi.org/10.1080/17439760.2012.697185
Sergeeva MG, Serebrennikova AV, Nikolaeva MV, Suslennikova EE, Bondarenko NG, S. A. (2019). DEVELOPMENT OF UNIVE RSITY TEACHER ’ S INNO VATIVE CULTURE. Humanities & Social Sciences Reviews, 7(4), 20–25. https://doi.org/10.18510/hssr.2019.743 DOI: https://doi.org/10.18510/hssr.2019.743
Shihab, M. Q. (2000). Ensiklopedi al-Quran: Kajian Kosakata (Cet. 1, Vol. 3). Jakarta: Lentera Hati. 891.
Shihab, M. Q. (2012a). TafsÄ«r al-MisbÄẖ, Pesan, Kesan, dan Keserasian al-Qur’an (Vol. 1). Jakarta: Lentera Hati. 460.
Shihab, M. Q. (2012b). TafsÄ«r al-MisbÄẖ, Pesan, Kesan, dan Keserasian al-Qur’an (Vol. 14). Jakarta: Lentera Hati. 458..
Shihab, M. Q. (2012c). TafsÄ«r al-MisbÄẖ, Pesan, Kesan, dan Keserasian al-Qur’an (Vol. 5). Jakarta: Lentera Hati. 773.
Shihab, M. Q. (2012d). TafsÄ«r al-MisbÄẖ, Pesan, Kesan, dan Keserasian al-Qur’an (Vol. 6). Jakarta: Lentera Hati. 780.
Shihab, M. Q. (2012e). TafsÄ«r al-MisbÄẖ, Pesan, Kesan, dan Keserasian al-Qur’an (Vol. 8). Jakarta: Lentera Hati. 207.
Shihab, M. Q. (2012f). TafsÄ«r al-MisbÄẖ, Pesan, Kesan, dan Keserasian al-Qur’an (Vol. 13). Jakarta: Lentera Hati. 167.
Subandi. (2015). Sabar: Sebuah Konsep Psikologi. Jurnal Psikologi, 38(2), 215–227. https://doi.org/10.22146/jpsi.7654
Wahab, A. J. (Ed. . (2015). Indeks Kesalehan Sosial Masyarakat Indonesia. Jakarta: Kementerian Agama RI. 18.