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CONCEPT OF TAQRIBRA'YAI (BRIDGING TWO VIEWS) IN BID'AH POLEMIC WITHIN THE MALAY MUSLIM SOCIETY
Corresponding Author(s) : Firdaus Khairi Abdul Kadir
Humanities & Social Sciences Reviews,
Vol. 8 No. 2 (2020): March
Abstract
Purpose of the study: In general, term bid'ah is easily understood by majority Muslims of the Muslim World including those in the Malay Archipelago. The views often debated in regards to bid’ah revolve around issues of new practice that considered as bid'ah or bid'ah hasanah. This study tried to bridge the two views pioneered by Imam Shafie (150–204AH) and Imam Shatibi (720-790AH). At the end, this study may contribute to reconcile the disputation and arguments within Malay Muslim society.
Methodology: This study was mainly opting the information gathered from Islamic religious books as well as academic journals that discuss the issues of bid’ah. Other than that, this research also referred to both primary sources of al-Quran and Sunnah al Hadith to support the arguments. The related data was accumulated by using the content analyses approach and divided into several themes.
Main Findings: The findings of this study show that the phrase of ‘all bid’ah is deviant’ is strongly affecting the status of other good practices as deviant or can be classified as good invention or bid’ah hasanah. In this study, to solve this polemics, it is suggested to opt the concept of taqrib ra’yai by using two of Usul al-Fiqh methods.
Applications of this study: Islamic study, especially in the field of Usuluddin and history of Islam in Malay Archipelago and its movement. This study needs to benefitted the whole Muslim community by spreading the importance of bridging these two views either through verbal or written form. By that, the Muslim community, especially amongst Malaysians able to get clarification and solve the disputed issues, especially regarding the bid’ah hasanah.
Novelty/Originality of this study: The study suggested Taqrib Ra'yai (bridging two views) method which is intended to bridge the gap of the disputes among the Mujtahid leaders (persons who has been certified and acknowledged as capable of interpreting religious law) as well as among the other Muslims.
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- Adam, F., Khairi, F., Kadir, A., Hadzrullathfi, S., Omar, S., Yusoff, Z., & Hishamudin, W. (2017). Heretical Innovation of Distorted Beliefs (Bid'ah Dalalah) and Superstitious Practices Among Muslim Society in Malaysia. Asian Social Science, 11(24), 147–152. https://doi.org/10.5539/ass.v11n24p147 DOI: https://doi.org/10.5539/ass.v11n24p147
- Abidin, M. A. (2005). Bid'ah Hasanah: Istilah Yang Disalah Fahami. Johor Bahru: Perniagaan Jahabersa.
- al-Arab, J. m.-L. (1988). al-Mu'jam al-Arabi al-Asasi. Tunisia: Jamiah al-Dual al-Arabiyyah.
- al-Hasani, A.-S. M.-M. (1999). Mafhum al-Salaf fi Fahmi al-Nusus baina Nadzariah wa Tadhbiq. Beirut, Lubnan: Maktabah al-Asriyyah.
- al-Kuwaiti, M. F. (2008). Bid'ah: Kupasan Berdasarkan Ensiklopedia Fekah. Kuala Terengganu: Majlis Agama Islam Dan Adat Melayu Terengganu (MAIDAM).
- Al-Nuwawi, M. Y. (1995). Al-Arbauun al-Nuwawi wa Syarhiha. Mansourah, Mesir: Dar al-Khulafa'.
- al-Qaradawi, Y. (1995). Fi Fiqh Al- Aulawiyyat wa Dirasatu alJadidah fi Dhau' al-Quran wa Sunnah. Qaherah, Mesir: Maktabah Wahbah.
- al-Qaradawi, Y. (2001). Al-Fiqh Al-Islami Baina Al-Asalah wa Al-Tajdid. Beirut: Muassasah al-Risalah.
- al-Qaradawi, Y. (2008). Al-Sunnah wa al-Bid'ah. Qaherah,Mesir: Maktabah Wahbah.
- al-Shatibi, A. I. (1992). Al-I'tisom. Al-I'lanat al-Syarqiyyah.
- al-Suyuti, J. A. (1990). Al-Asybah wa al-Nadhair. Beirut: Darul Kutub Al-Ilmiyyah.
- Anshari, Z. (2018). KONSEP BID’AH HASANAH (Perpspektif Maqashid Al-Syathibi dan Ibnu ‘Asyur). Ilmu Ushuluddin, 17(1), 30-43. DOI: https://doi.org/10.18592/jiu.v17i1.1989
- az-Zuhaily, W. (1991). Tafsir Munir Juzuk-1. Beirut: Darul Fikir.
- Basmeih, A. b. (1987). Tafsir Pimpinan Al-Rahman. Kuala Lumpur: Jabatan Perdana Menteri.
- Firdaus. (2007). Kedudukan Al-Qawaid Al-Fiqhiyyah Dalam Penetapan Hukum. Hadharah (Jurnal Keislaman dan Peradaban),IAIN,Imam Bonjol, Padang, Indonesia, 23-45.
- Ibrahim, B. (1997). Khilafiyyah, Bid'ah & Maslahah Umum. Kuala Lumpur: Darul Nu'man.
- Majid, M. Z. (2010). Mazhab Shafie Di Malaysia: Masalah Dan Kerangka Penyelesaian. Kuala Terengganu: Penerbitan Yayasan Islam Terengganu.
- Mamat, C. Y. (1989). Konsep al-Birr Mengikut Al-Quran. Jurnal Islamiyyat UKM, 43-52.
- Mas'od, M. A. (2007). Bid'ah: Antara Dua Pendekatan. Jurnal Penyelidikan Islam, JAKIM, bil 20, 23-43.
- Omar, S. H. S., Adam, F., Baru, R., & Norhashimah, Y. (2017). Tok Ku Paloh ’ s Manual on Sufi Practices in Maʽarij Al-Lahfan Li Al-Taraqqi Ila Haqaiq Al-ʽirfan. Social Science and Humanities. 25, 1–12.
- Rahman, A. H. A., Kadir, F. K. A., & Adam, F. (2017). The Development of Tafsir from the Time of the Prophet Muhammad (PBUH) Down to Ibn Kathir. Medwell Journals, 12(7), 1184–1190.
- Ramli, R. (2005). Persoalan Bid'ah Dalam Beribadah Dalam Konteks Penghayatan Islam Di Malaysia. Jurnal Syariah Jilid 13, Bil 2 (Jun-Disember), 17-46.
- Salam, A.-I. b. (1999). Qawaid al-Ahkam. Beirut: Darul Kutub Ilmiyyah.
- Saleh, H. (t.t). Qawaed al-Fiqhiyyah. Kota Bharu: Pustaka Aman Press.
References
Adam, F., Khairi, F., Kadir, A., Hadzrullathfi, S., Omar, S., Yusoff, Z., & Hishamudin, W. (2017). Heretical Innovation of Distorted Beliefs (Bid'ah Dalalah) and Superstitious Practices Among Muslim Society in Malaysia. Asian Social Science, 11(24), 147–152. https://doi.org/10.5539/ass.v11n24p147 DOI: https://doi.org/10.5539/ass.v11n24p147
Abidin, M. A. (2005). Bid'ah Hasanah: Istilah Yang Disalah Fahami. Johor Bahru: Perniagaan Jahabersa.
al-Arab, J. m.-L. (1988). al-Mu'jam al-Arabi al-Asasi. Tunisia: Jamiah al-Dual al-Arabiyyah.
al-Hasani, A.-S. M.-M. (1999). Mafhum al-Salaf fi Fahmi al-Nusus baina Nadzariah wa Tadhbiq. Beirut, Lubnan: Maktabah al-Asriyyah.
al-Kuwaiti, M. F. (2008). Bid'ah: Kupasan Berdasarkan Ensiklopedia Fekah. Kuala Terengganu: Majlis Agama Islam Dan Adat Melayu Terengganu (MAIDAM).
Al-Nuwawi, M. Y. (1995). Al-Arbauun al-Nuwawi wa Syarhiha. Mansourah, Mesir: Dar al-Khulafa'.
al-Qaradawi, Y. (1995). Fi Fiqh Al- Aulawiyyat wa Dirasatu alJadidah fi Dhau' al-Quran wa Sunnah. Qaherah, Mesir: Maktabah Wahbah.
al-Qaradawi, Y. (2001). Al-Fiqh Al-Islami Baina Al-Asalah wa Al-Tajdid. Beirut: Muassasah al-Risalah.
al-Qaradawi, Y. (2008). Al-Sunnah wa al-Bid'ah. Qaherah,Mesir: Maktabah Wahbah.
al-Shatibi, A. I. (1992). Al-I'tisom. Al-I'lanat al-Syarqiyyah.
al-Suyuti, J. A. (1990). Al-Asybah wa al-Nadhair. Beirut: Darul Kutub Al-Ilmiyyah.
Anshari, Z. (2018). KONSEP BID’AH HASANAH (Perpspektif Maqashid Al-Syathibi dan Ibnu ‘Asyur). Ilmu Ushuluddin, 17(1), 30-43. DOI: https://doi.org/10.18592/jiu.v17i1.1989
az-Zuhaily, W. (1991). Tafsir Munir Juzuk-1. Beirut: Darul Fikir.
Basmeih, A. b. (1987). Tafsir Pimpinan Al-Rahman. Kuala Lumpur: Jabatan Perdana Menteri.
Firdaus. (2007). Kedudukan Al-Qawaid Al-Fiqhiyyah Dalam Penetapan Hukum. Hadharah (Jurnal Keislaman dan Peradaban),IAIN,Imam Bonjol, Padang, Indonesia, 23-45.
Ibrahim, B. (1997). Khilafiyyah, Bid'ah & Maslahah Umum. Kuala Lumpur: Darul Nu'man.
Majid, M. Z. (2010). Mazhab Shafie Di Malaysia: Masalah Dan Kerangka Penyelesaian. Kuala Terengganu: Penerbitan Yayasan Islam Terengganu.
Mamat, C. Y. (1989). Konsep al-Birr Mengikut Al-Quran. Jurnal Islamiyyat UKM, 43-52.
Mas'od, M. A. (2007). Bid'ah: Antara Dua Pendekatan. Jurnal Penyelidikan Islam, JAKIM, bil 20, 23-43.
Omar, S. H. S., Adam, F., Baru, R., & Norhashimah, Y. (2017). Tok Ku Paloh ’ s Manual on Sufi Practices in Maʽarij Al-Lahfan Li Al-Taraqqi Ila Haqaiq Al-ʽirfan. Social Science and Humanities. 25, 1–12.
Rahman, A. H. A., Kadir, F. K. A., & Adam, F. (2017). The Development of Tafsir from the Time of the Prophet Muhammad (PBUH) Down to Ibn Kathir. Medwell Journals, 12(7), 1184–1190.
Ramli, R. (2005). Persoalan Bid'ah Dalam Beribadah Dalam Konteks Penghayatan Islam Di Malaysia. Jurnal Syariah Jilid 13, Bil 2 (Jun-Disember), 17-46.
Salam, A.-I. b. (1999). Qawaid al-Ahkam. Beirut: Darul Kutub Ilmiyyah.
Saleh, H. (t.t). Qawaed al-Fiqhiyyah. Kota Bharu: Pustaka Aman Press.