Issue
Authors retain the copyright without restrictions for their published content in this journal. HSSR is a SHERPA ROMEO Green Journal.
Publishing License
This is an open-access article distributed under the terms of
UNDERSTANDING QURANIC WORD OF KHIFTUM: A COMPARATIVE PERCEPTION ON POLYGAMY AMONG INDONESIAN AND MALAYSIAN SOCIETY
Corresponding Author(s) : Rika Astari
Humanities & Social Sciences Reviews,
Vol. 8 No. 3 (2020): May
Abstract
Purpose: The purpose of this study is to compare Indonesian and Malaysian Muslims in understanding the term of polygamy in Qur’an according to surah Annisa: 3 through their perspectives and perceptions of the word of khiftum.
Methodology: This is a qualitative study which employs library material analysis with enrichment from questionnaire field observation and interview. Several material objects used such as Alwafi dictionary and Diwan dictionary. The difference in its meaning was analyzed by lexical decomposition. Field research was conducted in Indonesia and Malaysia. The impact of distinguishing between the words of khiftum meaning with polygamy’s theme in both countries compared and examined by descriptive statistics analysis.
Main Findings: It was found that perception, the culture of context on polygamy and social views as well as legal policies of government on polygamy were influential in the translation of the word of khiftum in Qur’an.
Applications: The significance of this research is to understand the correlation of different cultural backgrounds with people's insight into the related verses and people's responses to the practice of the verses.
Novelty/Originality of this study: The current research contributes to the literature by providing in-depth knowledge about polygamy in two different cultures in light of the Quran and Islam. it will reveal the different meanings of the word of khafa, and describe the Malaysian and Indonesian Muslim points of view on the issue of polygamy as stipulated in Qur’an. The significance of this research is to understand the correlation of different cultural backgrounds with people's insight into the related verses and people's responses to the practice of the verses.
Keywords
Download Citation
Endnote/Zotero/Mendeley (RIS)BibTeX
- Al-khresheh, M. (2010). Interlingual interference in the English language word order structure of Jordanian EFL learners.European Journal of Social Sciences, 16(1), 106-113.
- Al-khresheh, M. (2011). An investigation of interlingual interference in the use of ‘and’ as a syntactic coordinating structure by Jordanian EFL learners.European Journal of Social Sciences, 18 (3), 426-433.
- Al-khresheh, M. (2015).A review study of interlanguage theory.International Journal of Applied Linguistics & English Literature, 4 (3), 124 - 131. https://doi.org/10.7575/aiac.ijalel.v.4n.3p.123 DOI: https://doi.org/10.7575/aiac.ijalel.v.4n.3p.123
- Al-khresheh, M., Khaerurrozikin, A.,&Zaid, A. (2020). The efficiency of using pictures in teaching speaking skills of non-native Arabic beginner students.Universal Journal of Educational Research, 8 (3),872-878. https://doi.org/10.13189/ujer.2020.080318 DOI: https://doi.org/10.13189/ujer.2020.080318
- Al-khresheh, M., &Almaaytah, S. (2018). English Proverbs into Arabic through Machine Translation..International Journal of Applied Linguistics & English Literature, 7 (5), 159 - 166. https://doi.org/10.7575/aiac.ijalel.v.7n.5p.158 DOI: https://doi.org/10.7575/aiac.ijalel.v.7n.5p.158
- Abduh, M. (1979). Al-Mar`ah fil-Islam, compiled and introduced by Muhammad Amarah. Cairo: Dar al-Hilal.
- Abdullah, R. H. (1997). Poligamy in Malaysia. University of Malaya, Kuala Lumpur, Malaysia.
- Alamgir, A. (2013). Islam and polygamy: A case study in Malaysia. Malaysia. https://doi.org/10.1016/j.sbspro.2013.12.803 DOI: https://doi.org/10.1016/j.sbspro.2013.12.803
- Al-Krenawi, A. (2014). Psychosocial impact of Polygamy in the Middle East. London: Springer. https://doi.org/10.1007/978-1-4614-9375-4 DOI: https://doi.org/10.1007/978-1-4614-9375-4
- Al-Krenawi, A. (2014). Psychosocial impact of Polygamy in the Middle East. London: Springer. https://doi.org/10.1007/978-1-4614-9375-4 DOI: https://doi.org/10.1007/978-1-4614-9375-4
- Arif, A. (2013). Reinterpret Polygamy in Islam: A case study in Indonesia. International Journal of Humanities and Social Sciences, 2(10), 68–74.
- Bala, N. (2009). Why Canada’s prohibition of Polygamy is constitutionally valid and sound. Canada: Canadian Journal of Family Law, 25 (2), 23-39.
- Fatawi, M. F. (2009). The art of translating. Malang: UIN Malang Press.
- Jabatan Kemajuan Islam Malaysia. (2005). Al-Qur’an and translation.Satu Penjelasan. Kuala Lumpur.
- Johnson, H. (2005). There are worse things than being alone: Polygamy in Islam, past, present, and future. William and Mary Journal of Women and Law, 11(3), 23-40.
- Johnson, H. (2010). There are worse things than being alone: Polygamy in Islam, past, present, and future. Jakarta, Indonesia.
- Khalid, O. (2016). Diwandictionary: Arabic Malay. Malaysia: DBP.
- Mashour, A. (2005). Islamic law and gender equality: Could there be a common ground? Human Rights Quarterly, 27 (2), 562–596. https://doi.org/10.1353/hrq.2005.0022 DOI: https://doi.org/10.1353/hrq.2005.0022
- Ministry of religion of The Republic of Indonesia. (2017). Quran translation.Satu Penjelasan. Kuala Lumpur.
- Mish, M. (1993). Webster’s collegiate dictionary. U.S.A: Merriam Webster Incorporated.
- Nadia. M. W. (2016). Rethinking Polygamy in Islamic exegetical discourse. Jakarta, Indonesia.
- Philips, A. A., & Jones, J. (2005). Polygamy in Islam. Internasional Islamic Publishing House.
- Rahmawati, Y., & Mahfud, C. (2018). Chinese ways of being good Muslim: from the Cheng Hoo Mosque to Islamic education and media literacy. Indonesian Journal of Islam and Muslim Societies, 8 (2), 225-252. https://doi.org/10.18326/ijims.v8i2.225-252 DOI: https://doi.org/10.18326/ijims.v8i2.225-252
- Rohman, A. (2013). Reinterpret polygamy in Islam: A case study in Indonesia Rohman. Jakarta, Indonesia. https://doi.org/10.2139/ssrn.2258284 DOI: https://doi.org/10.2139/ssrn.2258284
- Sudaryanto, A. (2015). Methods and various techniques of language analysis. Yogyakarta: APPTI.
- Thoha Husein Al-Mujahid, A. K. A. (2016). Al wafi dictionary of Arabic-Indonesian. Jakarta: Gema Insani.
- Wardeh, N. M. (2016). Rethinking Polygamy in Islamic exegetical discourse.International Journal of Arts and Sciences, 09(3), 413–426.
- Wartini, A. (2013). Plogamy: From fiqah to lesgislation. Jakarta, Indonesia.
- Welchman, L. (2007). Women and muslim family laws in Arab States: A comparative overview of textual development and advocacy. Amsterdam: Amsterdam University Press. https://doi.org/10.5117/9789053569740 DOI: https://doi.org/10.5117/9789053569740
- Yamani, M. (2008). A Polygamy and law in contemporary Saudi Arabia. Reading. Berkshire: Ithaca Press.
References
Al-khresheh, M. (2010). Interlingual interference in the English language word order structure of Jordanian EFL learners.European Journal of Social Sciences, 16(1), 106-113.
Al-khresheh, M. (2011). An investigation of interlingual interference in the use of ‘and’ as a syntactic coordinating structure by Jordanian EFL learners.European Journal of Social Sciences, 18 (3), 426-433.
Al-khresheh, M. (2015).A review study of interlanguage theory.International Journal of Applied Linguistics & English Literature, 4 (3), 124 - 131. https://doi.org/10.7575/aiac.ijalel.v.4n.3p.123 DOI: https://doi.org/10.7575/aiac.ijalel.v.4n.3p.123
Al-khresheh, M., Khaerurrozikin, A.,&Zaid, A. (2020). The efficiency of using pictures in teaching speaking skills of non-native Arabic beginner students.Universal Journal of Educational Research, 8 (3),872-878. https://doi.org/10.13189/ujer.2020.080318 DOI: https://doi.org/10.13189/ujer.2020.080318
Al-khresheh, M., &Almaaytah, S. (2018). English Proverbs into Arabic through Machine Translation..International Journal of Applied Linguistics & English Literature, 7 (5), 159 - 166. https://doi.org/10.7575/aiac.ijalel.v.7n.5p.158 DOI: https://doi.org/10.7575/aiac.ijalel.v.7n.5p.158
Abduh, M. (1979). Al-Mar`ah fil-Islam, compiled and introduced by Muhammad Amarah. Cairo: Dar al-Hilal.
Abdullah, R. H. (1997). Poligamy in Malaysia. University of Malaya, Kuala Lumpur, Malaysia.
Alamgir, A. (2013). Islam and polygamy: A case study in Malaysia. Malaysia. https://doi.org/10.1016/j.sbspro.2013.12.803 DOI: https://doi.org/10.1016/j.sbspro.2013.12.803
Al-Krenawi, A. (2014). Psychosocial impact of Polygamy in the Middle East. London: Springer. https://doi.org/10.1007/978-1-4614-9375-4 DOI: https://doi.org/10.1007/978-1-4614-9375-4
Al-Krenawi, A. (2014). Psychosocial impact of Polygamy in the Middle East. London: Springer. https://doi.org/10.1007/978-1-4614-9375-4 DOI: https://doi.org/10.1007/978-1-4614-9375-4
Arif, A. (2013). Reinterpret Polygamy in Islam: A case study in Indonesia. International Journal of Humanities and Social Sciences, 2(10), 68–74.
Bala, N. (2009). Why Canada’s prohibition of Polygamy is constitutionally valid and sound. Canada: Canadian Journal of Family Law, 25 (2), 23-39.
Fatawi, M. F. (2009). The art of translating. Malang: UIN Malang Press.
Jabatan Kemajuan Islam Malaysia. (2005). Al-Qur’an and translation.Satu Penjelasan. Kuala Lumpur.
Johnson, H. (2005). There are worse things than being alone: Polygamy in Islam, past, present, and future. William and Mary Journal of Women and Law, 11(3), 23-40.
Johnson, H. (2010). There are worse things than being alone: Polygamy in Islam, past, present, and future. Jakarta, Indonesia.
Khalid, O. (2016). Diwandictionary: Arabic Malay. Malaysia: DBP.
Mashour, A. (2005). Islamic law and gender equality: Could there be a common ground? Human Rights Quarterly, 27 (2), 562–596. https://doi.org/10.1353/hrq.2005.0022 DOI: https://doi.org/10.1353/hrq.2005.0022
Ministry of religion of The Republic of Indonesia. (2017). Quran translation.Satu Penjelasan. Kuala Lumpur.
Mish, M. (1993). Webster’s collegiate dictionary. U.S.A: Merriam Webster Incorporated.
Nadia. M. W. (2016). Rethinking Polygamy in Islamic exegetical discourse. Jakarta, Indonesia.
Philips, A. A., & Jones, J. (2005). Polygamy in Islam. Internasional Islamic Publishing House.
Rahmawati, Y., & Mahfud, C. (2018). Chinese ways of being good Muslim: from the Cheng Hoo Mosque to Islamic education and media literacy. Indonesian Journal of Islam and Muslim Societies, 8 (2), 225-252. https://doi.org/10.18326/ijims.v8i2.225-252 DOI: https://doi.org/10.18326/ijims.v8i2.225-252
Rohman, A. (2013). Reinterpret polygamy in Islam: A case study in Indonesia Rohman. Jakarta, Indonesia. https://doi.org/10.2139/ssrn.2258284 DOI: https://doi.org/10.2139/ssrn.2258284
Sudaryanto, A. (2015). Methods and various techniques of language analysis. Yogyakarta: APPTI.
Thoha Husein Al-Mujahid, A. K. A. (2016). Al wafi dictionary of Arabic-Indonesian. Jakarta: Gema Insani.
Wardeh, N. M. (2016). Rethinking Polygamy in Islamic exegetical discourse.International Journal of Arts and Sciences, 09(3), 413–426.
Wartini, A. (2013). Plogamy: From fiqah to lesgislation. Jakarta, Indonesia.
Welchman, L. (2007). Women and muslim family laws in Arab States: A comparative overview of textual development and advocacy. Amsterdam: Amsterdam University Press. https://doi.org/10.5117/9789053569740 DOI: https://doi.org/10.5117/9789053569740
Yamani, M. (2008). A Polygamy and law in contemporary Saudi Arabia. Reading. Berkshire: Ithaca Press.