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STUDY THE IMAGE OF DEATH IN THE QUR'AN AND COVENANTS
Corresponding Author(s) : Mohammadreza Hajiesmaeili
Humanities & Social Sciences Reviews,
Vol. 8 No. 6 (2020): November
Abstract
Purpose of the study: The phenomenon of death and its attitude is one of the basic issues in human life. The question that has always occupied the human mind in this regard is: What is death? What does he do to a man in the end?
Methodology: And how do the heavenly books that have the most knowledge of man portray this phenomenon to the audience of their time? In this article, we try to use the analytical-descriptive method and unbalanced comparison, while examining the verses of death in the Bible and then comparing them with the Qur'an, to state that although the books of the Old and New Testaments have been distorted over time.
Results: They may have disagreements with the Qur'an on this subject, but ultimately state that death is a phenomenon in the powerful iodine of the incomparable Creator, which has never been the destruction of man, but an evolutionary stage of human life. The presence of death in human life depends on human actions and behavior. By comparative study in these books, it seems that: Death in the verses of the Old Testament in various meanings such as: death and destruction, sleep and separation of the body used in While in the books of the New Testament, attention to the meanings after death has been given more attention and has been expressed with interpretations such as the day of separation, auditing, and arbitration, while from the perspective of the Qur'an, And life is again for the human soul.
Applications of this study: This thesis can have many applications for example in universities that teach theology, philosophy of religion, and mysticism. These fields can use the results of this study in their researches. Moreover, those who interest in religious studies can use it.
The novelty of the study: This study reveals the clear relation between divine religions as Islam, Judaism, and Christianly.
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- Anterman, A. (2014). Jewish Beliefs and Rituals, translated by Reza Farzin, Center for the Study and Research of Religions and Religions, 8(6), 55-68.
- Aria, G. (2000), Introduction to the History of Religions, Tehran: Paya, pp. 311-326.
- Bani, Hussein, M. (1993). Religions and Religions of the World, Volume II, Qom: Author, First Edition, pp. 149-157.
- Bush, R. (2005). The Religious World, translated by Abdolrahim Gavahi, Tehran: Islamic Culture, 16(2), 116-128.
- Ghorbani, Lahiji, Zain, A. (1993). Towards the Eternal World, Qom: Shafaq Publications, Third Edition, 9(6), 47-60.
- Imanifar, H. (2011). Dealing with Death from the Perspective of the Quran and Psychology, Tehran: Interdisciplinary Research on the Holy Quran, pp. 95-116.
- Jalaluddin, A. (1989). Research in Judaism, Tehran: writing, 15(1), 125-138.
- Javadi, Amoli, A. (2003). the Real Life of Man in the Quran, Qom: Esraa Publications, pp. 174-199.
- Kenan, A. (2003). God, the World, Man and the Messiah in Jewish Teachings, translated by Amir Fereydoun Gorgani, Tehran: Al-Ma'i, 19(2), 350-391.
- Khan, I. (2003). A Treasure of the Talmud, translated by Amir Fereydoon Gorgani, 1st ed., Tehran: Mythology Publishing, 16(3), 204-209.
- Malinowski, B. (2007). Death and Collective Unity Again, translated by Soheil Salimian, Qom: Iranian People's Culture, 9(2), 110-126.
- Michel, T. (1998). Christian Theology, translated by Mohammad Hossein Tofighi, Qom: Center for Religions, 12(4), 26-38.
- Mojtabaei, F. (1995). Apocalypse in Judaism, Great Islamic Encyclopedia, Tehran: Great Islamic Encyclopedia Center, 6(3), 34-45.
- Mousavi, Al-Khomeini, R. (1994). Mesbah Al-Hedayeh to Al-Khalifa and Al-Walayeh, Tehran: Negare Aftab, 20(1), 159-167.
- Ragheb, Isfahani, A. (1995). Keywords in Gharib Al-Quran, Tehran: Mortazavi, pp. 278-300.
- Sanati, M. (2001). An Introduction to Death in Western Thought, Tehran: Arghanoon Quarterly, pp. 56-78.
- Soleimani, Ardestani, A. (2008). an Introduction to the Comparative Theology of Islam and Christianity, Qom: Taha Cultural Institute, 14(2), 85-96.
- Soleimani, Ardestani, A. (2003). Judaism, Tehran: Love Verses, pp. 511-524.
- Tabatabai, M. (1995). Tafsir al-Mizan, translated by Mohammad Baqer Mousavi Hamedani, Qom: published by the Islamic Publications Office affiliated with the Qom Seminary Teachers Association, pp. 100-127.
- Tamimi, Amadi, A. (1981). Commentary on Gharr al-Hakam and Dar al-Kalam, Tehran: University of Tehran, Second Edition, 15(4), 209-224.
- Tawfiqi, H. (2005). Introduction to the Great Religions, Tehran: Taha Cultural Institute, World Center for Islamic Sciences, Seventh Edition, 20(7), 409-416.
- Thyssen, H. (2009). Christian Theology, translated by Mikaelian, Tehran: Hayat Abadi Publications, Bita, pp. 401-418.
- Tiwari, K. (2002). Comparative Theology, translated by Marzieh Shankai, first edition, Tehran: Samat, 24(6), 161-180. https://doi.org/10.1023/A:1014333924555 DOI: https://doi.org/10.1023/A:1014333924555
- Yalom, A. (2011). Existential Psychotherapy, translated by Sepideh Habib, Tehran: Ney Publishing, pp. 65-76.
References
Anterman, A. (2014). Jewish Beliefs and Rituals, translated by Reza Farzin, Center for the Study and Research of Religions and Religions, 8(6), 55-68.
Aria, G. (2000), Introduction to the History of Religions, Tehran: Paya, pp. 311-326.
Bani, Hussein, M. (1993). Religions and Religions of the World, Volume II, Qom: Author, First Edition, pp. 149-157.
Bush, R. (2005). The Religious World, translated by Abdolrahim Gavahi, Tehran: Islamic Culture, 16(2), 116-128.
Ghorbani, Lahiji, Zain, A. (1993). Towards the Eternal World, Qom: Shafaq Publications, Third Edition, 9(6), 47-60.
Imanifar, H. (2011). Dealing with Death from the Perspective of the Quran and Psychology, Tehran: Interdisciplinary Research on the Holy Quran, pp. 95-116.
Jalaluddin, A. (1989). Research in Judaism, Tehran: writing, 15(1), 125-138.
Javadi, Amoli, A. (2003). the Real Life of Man in the Quran, Qom: Esraa Publications, pp. 174-199.
Kenan, A. (2003). God, the World, Man and the Messiah in Jewish Teachings, translated by Amir Fereydoun Gorgani, Tehran: Al-Ma'i, 19(2), 350-391.
Khan, I. (2003). A Treasure of the Talmud, translated by Amir Fereydoon Gorgani, 1st ed., Tehran: Mythology Publishing, 16(3), 204-209.
Malinowski, B. (2007). Death and Collective Unity Again, translated by Soheil Salimian, Qom: Iranian People's Culture, 9(2), 110-126.
Michel, T. (1998). Christian Theology, translated by Mohammad Hossein Tofighi, Qom: Center for Religions, 12(4), 26-38.
Mojtabaei, F. (1995). Apocalypse in Judaism, Great Islamic Encyclopedia, Tehran: Great Islamic Encyclopedia Center, 6(3), 34-45.
Mousavi, Al-Khomeini, R. (1994). Mesbah Al-Hedayeh to Al-Khalifa and Al-Walayeh, Tehran: Negare Aftab, 20(1), 159-167.
Ragheb, Isfahani, A. (1995). Keywords in Gharib Al-Quran, Tehran: Mortazavi, pp. 278-300.
Sanati, M. (2001). An Introduction to Death in Western Thought, Tehran: Arghanoon Quarterly, pp. 56-78.
Soleimani, Ardestani, A. (2008). an Introduction to the Comparative Theology of Islam and Christianity, Qom: Taha Cultural Institute, 14(2), 85-96.
Soleimani, Ardestani, A. (2003). Judaism, Tehran: Love Verses, pp. 511-524.
Tabatabai, M. (1995). Tafsir al-Mizan, translated by Mohammad Baqer Mousavi Hamedani, Qom: published by the Islamic Publications Office affiliated with the Qom Seminary Teachers Association, pp. 100-127.
Tamimi, Amadi, A. (1981). Commentary on Gharr al-Hakam and Dar al-Kalam, Tehran: University of Tehran, Second Edition, 15(4), 209-224.
Tawfiqi, H. (2005). Introduction to the Great Religions, Tehran: Taha Cultural Institute, World Center for Islamic Sciences, Seventh Edition, 20(7), 409-416.
Thyssen, H. (2009). Christian Theology, translated by Mikaelian, Tehran: Hayat Abadi Publications, Bita, pp. 401-418.
Tiwari, K. (2002). Comparative Theology, translated by Marzieh Shankai, first edition, Tehran: Samat, 24(6), 161-180. https://doi.org/10.1023/A:1014333924555 DOI: https://doi.org/10.1023/A:1014333924555
Yalom, A. (2011). Existential Psychotherapy, translated by Sepideh Habib, Tehran: Ney Publishing, pp. 65-76.