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CIVIL SOCIETY AND LAW ENFORCEMENT IN INDONESIA
Corresponding Author(s) : Nunik Nurhayati
Humanities & Social Sciences Reviews,
Vol. 7 No. 3 (2019): May
Abstract
Purpose of Study: This research aims to 1). Knowing the spirit of civil society emergence in law enforcement in case of defamation of religion in Indonesia. 2) To know the implications of civil society influence in law enforcement justice in Indonesia.
Methodology: The study used a qualitative approach, using case study method of law enforcement in case of religious defamation done by Jakarta Capital City Governor, Basuki Tjahaya Purnama (Ahok) in the year 2016 ago.
Results: The results showed that the polarization of civil society forces occurred in this case. So that causes good civil society and bad civil society when seen from the indicator of civil society value. Good Civil Society is based on the spirit of transcendence tends to be relatively more successful in consolidating the movement that many won the sympathy of collective action because of its obedience to the rule of law.
Implications/Applications: Implication of civil society in law enforcement, demands law enforcers to stand independently, to promote truth and fair law. Civil society pressure is part of a democratic society that is seen as a social fact and as long as good civil society is accommodated, the law enforced will also be equitable.
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References
Creswell, J. W. (1998). Qualitative Inquiry and Research Design: Choosing Among. page 63.
Golkar, M., Golkar, A., AbbasianKasgari, A., and HosseiniToudeshki, E. (2014). Determining the Factors Influencing the Brand Equity from the Perspective of the Consumer in Iran Chocolate Industry (Baraka Chocolate). UCT Journal of Social Sciences and Humanities Research, 2(2):47–57.
Hadiwinata, B. S. (2006). “Un-Civil Society†dan Problematika Penegakan Hukum di Indonesia†(and Problems of Law Enforcement in Indonesia). 24:206.
http://megapolitan.kompas.com/read/2017/04/29/15185041/tuntutan.jaksa.terhadap.ahok.dianggap.timbulkan. ketidakper- cayaan.publik.
http://news.okezone.com/read/2017/02/11/338/1615655/ketika-massa-aksi-112-mengawal-pasangan-pengantin-ke-gereja- katedral.
http://sangpencerah.id/2016/10/ dahnil-anzar-ahok-telah-menghina-keberagaman-dan-pancasila-bukan-cuma-umat-islam/. Isworo, D. (2013). Meningkatkan Masyarakat Sipil (Improving Civil Society). pages 18–19.
Jurdi, S. (2011). “Muhammadiyah dan Gerakan Civil Society†(Muhammadiyah dan Civil Society Movement). 6:5.
Latuconsina, N. (2013). Perkembangan Demokrasi dan Masyarakat Sipil di Indonesia (Development of Democracy and Civil Society in Indonesia) Populis. volume 7, page 15.
Muyambiri, B. and Chabaefe, N. N. (2018). The Finance – Growth Nexus in Botswana: A Multivariate Causal Linkage.
Dutch Journal of Finance and Management, 2(2):03. https://doi.org/10.20897/djfm/2634.
Sabara (2016). “Pemikiran Teologi Pembebasan Ali Syari’ati†(The Thought of Shari’ati’s Liberation Theology ). 20:224.
Saeidi, H. and Prasad, G. B. (2014). Impact of accounting information systems (AIS) on organizational performance: A case study of TATA consultancy services (TCS)-India. UCT Journal of Management and Accounting Studies, 4(4):412–417.
Sukardi, I. (2010). Islam and Civil Society. TSAQAFAH Journal, 6:121.
Waldman, D. H. G., González, G. T., and Cordero, O. L. (2018). Factores que determinan la selección de la universidad destino en el ámbito internacional. Opción, 34(86):235–258.
Wilhelm, A. G. (2003). Demokrasi di Era Digital.