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ROWING IN THE FLOW OF KHALAF; INDONESIAN SALAFISM RESPONSE TOWARDS CONTEMPORARY ISLAMIC ECONOMICS
Humanities & Social Sciences Reviews,
Vol. 7 No. 4 (2019): July
Abstract
Purpose: This article is the beginning research of Salafism Islamic economics thought to start from their responses to the entity of Sharia banking as a practical and institutional part of Islamic economics in the Indonesian contemporary Islam context.
Methodology: A qualitative approach had used to sculpt and construct Salafism responses from the various documents published by Salafi preachers and scholars and then validated with their doctrinal scholar named Ibn Taimiyya who known as prolific scholar including Islamic economics thought.
Result: The results of the research are: first, strengthening thesis as before that Salafism especially da’wa faction was Scriptura list and textualist movement generally. Even though the problems were response both are the economy and business –in Islamic term as a part of mu’amalat dunyawiyah- that there is a slogan accepted by almost scholars of Islamic law as the door of ijtihad was opened largely; second, the spectrum of Salafism Islamic economics thought still circulated in the area of fiqh (law) of economy while their doctrinal scholar Ibn Taimiyya did not only in the area of fiqh economy but also in analyzing the micro and macro-economic variables (Ali, K. (2015)).
Applications: This research can be used for universities, teachers, and students.
Novelty/Originality: In this research, the model of rowing in the flow of Khalaf; Indonesian Salafism response towards contemporary Islamic economics is presented in a comprehensive and complete manner.
Keywords
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- Taji-Farouki, S., & Nafi, B. M. (Eds.). (2004). Islamic thought in the twentieth century. IB Tauris.
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- Ali, K. (2015). Sexual ethics and Islam: feminist reflections on Qur'an, hadith and jurisprudence. Oneworld Publications.
- Ruthven, M. (2012). Islam: A very short introduction. OUP Oxford. https://doi.org/10.10 93/actrade/9 78019c 9642878.001.0001 DOI: https://doi.org/10.1093/actrade/9780199642878.001.0001
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- Salah, O. (2010). Islamic finance: the impact of the AAOIFI resolution on equity-based sukuk structures. Law and Financial Markets Review, 4(5), 507-517. https://doi.org/10.1080/17521440.2010.11428146 DOI: https://doi.org/10.1080/17521440.2010.11428146
- Kersten, C. (2009). Islam, Cultural Hybridity and Cosmopolitanism: New Muslim Intellectuals on Globalization. Journal of International & Global Studies, 1(1).
- Masud, M. K. (2007). IqbÄl’s approach to Islamic Theology of Modernity. I: Al-Hikmat, 27, 1-36.
- Kersten, C. (2011). From Braudel to Derrida: Mohammed Arkoun's rethinking of Islam and religion. Middle East Journal of Culture and Communication, 4(1), 23-43. https://doi.org/10.1163/187398611X553733 DOI: https://doi.org/10.1163/187398611X553733
- Russon, J. (2017). Sites of exposure: art, politics, and the nature of experience. Indiana University Press. https://doi.org/10.2307/j.ctt2005vg5 DOI: https://doi.org/10.2307/j.ctt2005vg5
- Powell, R. (2013). Evolving views of islamic law in Turkey. Journal of Law and Religion, 28(2), 467-487. https://doi.org/10.1017/S0748081400000114 DOI: https://doi.org/10.1017/S0748081400000114
- Powell, R. (2013). Evolving views of islamic law in Turkey. Journal of Law and Religion, 28(2), 467-487. https://doi.org/10.1017/S0748081400000114 DOI: https://doi.org/10.1017/S0748081400000114
- Simonsen, J. B. (2016). Hvad er islam. Lindhardt og Ringhof.
- Poljarevic, E. (2012). Exploring individual motivation for social change: mobilization of the Muslim brotherhood’s youth in prerevolutionary Egypt (Doctoral dissertation).
References
Afifuddin, M., & Churrany, M. (2017). Shear behavior of fiber foam reinforced concrete beams. Procedia engineering, 171, 994-1001. https://doi.org/10.1016/j.proeng.2017.01.423 DOI: https://doi.org/10.1016/j.proeng.2017.01.423
Bahremand, A. (2015). The concept of translation in different teaching approaches and methods. UCT Journal of Social Sciences and Humanities Research, 3(1), 5-9.
Kenan, K. X. (2018). Seeing and the Ability to See: A Framework for Viewing Geometric Cube Problems. International Electronic Journal of Mathematics Education, 13(2), 57-60. https://doi.org/10.12973/iejme/2695 DOI: https://doi.org/10.12973/iejme/2695
Razavi, S. M., Nasirian, M., & Afkhami, I. (2015). The effectiveness sleep hygiene training on the job performance of employees Shift or rotating shifts parvadeh tabas coal companies in. UCT Journal of Management and Accounting Studies, 3(1), 5-7.
Mambile, C., & Machuve, D. (2018). Web based Approach to overcome the Market Information Gap between poultry farmers and potential buyers in Tanzania. https://doi.org/10.31219/osf.io/94dw8 DOI: https://doi.org/10.31219/osf.io/94dw8
Suleri, J., & Cavagnaro, E. (2016). Promoting pro-environmental printing behavior: The role of ICT barriers and sustainable values. International Journal of Education and Development using ICT, 12(2). https://doi.org/10.20897/lectito.201638 DOI: https://doi.org/10.20897/lectito.201638
Nurgaliyeva, S., Zeynolla, S., Tulenova, U., Zulkarnayeva, Z., & Yespolova, G. (2018). Features of institutional autonomy of the Kazakhstan’s universities. Opción, 34(85-2), 302-336.
Taji-Farouki, S., & Nafi, B. M. (Eds.). (2004). Islamic thought in the twentieth century. IB Tauris.
Duderija, A. (2016). Constructing a Religiously Ideal', Believer', and', Woman', in Islam: Neo-traditional Salafi and Progressive Muslims' Methods of Interpretation. Springer.
Bhatti, M. (2018). Islamic Law and International Commercial Arbitration. Routledge. https://doi.org/10.4324/9780429468612 DOI: https://doi.org/10.4324/9780429468612
El Fadl, K. A. (2014). Reasoning with god: Reclaiming Shari ‘ah in the modern age. Rowman & Littlefield.
El-Ghazaly, Y. (2018). Moral and cultural discourses surrounding women athletes in Egypt.
Ali, K. (2015). Sexual ethics and Islam: feminist reflections on Qur'an, hadith and jurisprudence. Oneworld Publications.
Ruthven, M. (2012). Islam: A very short introduction. OUP Oxford. https://doi.org/10.10 93/actrade/9 78019c 9642878.001.0001 DOI: https://doi.org/10.1093/actrade/9780199642878.001.0001
Cook, D. (2007). Martyrdom in Islam (Vol. 4). Cambridge University Press. https://doi.org/10.1017/CBO9780511810688 DOI: https://doi.org/10.1017/CBO9780511810688
Kersten, C. (2011). Cosmopolitans and heretics: New Muslim intellectuals and the study of Islam. Hurst.
Kersten, C. (2011). Cosmopolitans and heretics: New Muslim intellectuals and the study of Islam. Hurst.
Salah, O. (2010). Islamic finance: the impact of the AAOIFI resolution on equity-based sukuk structures. Law and Financial Markets Review, 4(5), 507-517. https://doi.org/10.1080/17521440.2010.11428146 DOI: https://doi.org/10.1080/17521440.2010.11428146
Kersten, C. (2009). Islam, Cultural Hybridity and Cosmopolitanism: New Muslim Intellectuals on Globalization. Journal of International & Global Studies, 1(1).
Masud, M. K. (2007). IqbÄl’s approach to Islamic Theology of Modernity. I: Al-Hikmat, 27, 1-36.
Kersten, C. (2011). From Braudel to Derrida: Mohammed Arkoun's rethinking of Islam and religion. Middle East Journal of Culture and Communication, 4(1), 23-43. https://doi.org/10.1163/187398611X553733 DOI: https://doi.org/10.1163/187398611X553733
Russon, J. (2017). Sites of exposure: art, politics, and the nature of experience. Indiana University Press. https://doi.org/10.2307/j.ctt2005vg5 DOI: https://doi.org/10.2307/j.ctt2005vg5
Powell, R. (2013). Evolving views of islamic law in Turkey. Journal of Law and Religion, 28(2), 467-487. https://doi.org/10.1017/S0748081400000114 DOI: https://doi.org/10.1017/S0748081400000114
Powell, R. (2013). Evolving views of islamic law in Turkey. Journal of Law and Religion, 28(2), 467-487. https://doi.org/10.1017/S0748081400000114 DOI: https://doi.org/10.1017/S0748081400000114
Simonsen, J. B. (2016). Hvad er islam. Lindhardt og Ringhof.
Poljarevic, E. (2012). Exploring individual motivation for social change: mobilization of the Muslim brotherhood’s youth in prerevolutionary Egypt (Doctoral dissertation).