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THE PROPHETIC ARTS OF COMMUNICATION: SOME REFLECTIONS ON HUMANITY
Corresponding Author(s) : Abur Hamdi Usman
Humanities & Social Sciences Reviews,
Vol. 7 No. 4 (2019): July
Abstract
Purpose of the study: This article intends to evaluate the arts and guideline set by the Prophet Muhammad in communication, who later stood prominently as the most influential communicator by Western scholars.
Methodology: For this article, content analysis has been used to discuss the data from documents, such as books, journals, and other related materials which had been reviewed and referred to the Quran and Hadith.
Main Findings: This article found that the Prophet weaved the revelation with his worldly ways to the point that his way of communication became highly relevant and impactful for mankind.
Applications of this study: This article can be useful for preachers who are trying to attract the target to receive their mission. In addition, it also suggests the art of effective communication that can be applied by researchers and those who are in the field of communication.
Novelty/Originality of this study: Only a very few have examined the arts and guideline set by the Prophet Muhammad in communication for the sole purpose of making life more convenient and advantageous. Hence, its use leaves a good influence on humanity.
Keywords
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1. al-Ajuri al-Baghdadi, A. (1997). Al-Shari‘ah. Beirut: Dar al-Watan.
2. al-Bukhari, M. I. (2001). Sahih al-Bukhari. Beirut: Dar al-Fikr.
3. al-Domi, M. M. (2015). The Cry in the Holy Quran and the Effect on the Human Behavior. Journal of Education and Practice, 6(20), 52-61.
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7. Beekun, R. I. (2012). Character centered leadership: Muhammad (p) as an ethical role model for CEOs. Journal of Management Development, 31(10), 1003-1020. https://doi.org/10.1108/02621711211281799
8. El Garah, W., et. al. (2012). Practical wisdom for management from the Islamic tradition. Journal of Management Development, 31(10), 991-1000. https://doi.org/10.1108/02621711211281906
9. Ghani, Z. A. (2001). Islam, komunikasi dan teknologi maklumat. Utusan Publications.
10. Ghernaout, D. (2017). Environmental principles in the Holy Koran and the Sayings of the Prophet Muhammad. Am. J. Environ. Prot, 6, 75-79. https://doi.org/10.11648/j.ajep.20170603.13
11. Gruber, C. (2017). The Rose of the Prophet. Floral Metaphors in Late Ottoman Devotional Art. Envisioning Islamic Art and Architecture. Essays in Honor of Renata Holod, 223-49.
12. Hamid, S. A. (2016). Pengaruh Media Massa Terhadap Perubahan Sosial Masyarakat. e-BANGI, 11, 214-226.
13. Hart, M. H. (1978). The 100: A ranking of the most influential persons in history. Citadel Press.
14. Hashim, R., Hussien, S., & Imran, A. M. (2014). Ḥikmah (wisdom) pedagogy and students’ thinking and reasoning abilities. Intellectual Discourse, 22(2).
15. Hasjmy, A. (1974). Dustur da'wah menurut Al-Quran. Jakarta: Bulan Bintang.
16. Ibrahim, L., & Rozali, E. A. (2017). Kecekapan Tadbir Urus Ketenteraan dan Pertahanan Era Pentadbiran Nabi Muhammad SAW. International Journal of West Asian Studies, 9(1).
17. Jalaluddin, N. H. (1999). Relevans Komunikasi & Kognisi. Kuala Lumpur. Dewan Bahasa dan Pustaka.
18. Karim, K. M., & Saili, S. A. (2009). Inter-Faith Dialogue: The Qur’anic and Prophetic Perspective. Jurnal Usuluddin, 29, 65-93.
19. Kasmo, M. A., et. al. (2015). Religious Sentiment in the Muslim Malaysia: Rationality and the Religious Belief. Review of European Studies, 7(3), 171. https://doi.org/10.5539/res.v7n3p171
20. Majid, M. A., et. al. (2016). The Conversion of Muallaf to Islam in Selangor: Study on Behavior and Encouragement. Mediterranean Journal of Social Sciences, 7(3 S1), 19. https://doi.org/10.5901/mjss.2016.v7n3s1p19
21. Mandayar, R. (2011). Kompetensi komunikasi antara budaya dan prestasi kerja: kajian di kalangan staf sokongan di UTM (Doctoral dissertation, Universiti Teknologi Malaysia).
22. Mohamad, F. (1996). Konsep tutur bicara dalam Islam. Johor Bahru: Perniagaan Jahabersa.
23. Muslim, H. (nd.). Sahih Muslim. Beirut: Dar al-Fikr.
24. Nasir, B. M. (2000). An Introduction to the methodology of Da'wah in Islam. Islamic Quarterly, 44(3), 491.
25. Rahman, K. A. (2016). Dialogue and persuasion in the Islamic tradition: Implications for journalism. Global Media Journal, Canadian Edition, 9(2), 9-26.
26. Rahmanto, M., Amin Widigdo, M. S., & ., R. (2018). Reintepretation of Islam and Civil Society Empowerment: Case of Majelis Pemberdayaan Masyarakat Muhammadiyah. Humanities & Social Sciences Reviews, 6(2), 127-132. https://doi.org/10.18510/hssr.2018.6216
27. Roberts, D. F. (1971). The Process and Effects of Mass Communication. Edited by Wilbur Schramm and Donald F. Roberts. Urbana: University of Illinois Press.
28. Rye, M. S., et. al. (2000). Religious perspectives on forgiveness. Forgiveness: Theory, research, and practice, 20, 17-40.
29. Salleh, N. M., Abidin, S. Z., Usman, A. H., & Haridi, N. H. M. (2015). Wasatiyyah Discourse by the Perspective of Indonesian Muslim Scholars. Mediterranean Journal of Social Sciences, 6(5), 480.
30. Sinaulan, R. L. (2017). Komunikasi terapeutik dalam perspektif Islam. Jurnal Komunikasi Islam, 6(1), 129-157.
31. Sintang, S., et. al. (2013). The Dialogue of Ḥikma: Generating Harmony in Muslim–Non-Muslim Relations. Islam and Christian–Muslim Relations, 24(2), 213-224. https://doi.org/10.1080/09596410.2013.772328
32. Solihin, S. M., et. al. (2013). Interfaith dialogue between ethics and necessity-A study from the Qur'anic guidelines. Asian Social Science, 9(3), 97. https://doi.org/10.5539/ass.v9n3p97
33. Sounaye, A. (2017). Salafi Aesthetics: Preaching Among the Sunnance in Niamey, Niger. Journal of Religion in Africa, 47(1), 9-41. https://doi.org/10.1163/15700666-12340101
34. Stevens, S. S. (1950). Introduction: A definition of communication. The Journal of the Acoustical Society of America, 22(6), 689-690. https://doi.org/10.1121/1.1906670
35. Sulaiman, G. (2007). Media Komunikasi Islam. dlm. Islam dan Komunikasi. (Pnyt.) S. Salahudin Suyurno, et. al. Shah Alam: UiTM.
36. Tugimin, A. J., Saadan, R., & Husain, K. (2011). Kesan Komunikasi Dalam Organisasi Ke Atas Kepuasan Kerja Staf Sokongan Di Universiti Teknikal Malaysia Melaka (Utem). Journal of Human Capital Development (JHCD), 4(2), 57-74.
37. Usman, A. H. (2018). 40 Hadis Senyum. Selangor: Inhad.
38. Usman, A. H., et. al. (2015). Rise and Fall of Development: How does Hadith Views on Economic System?. Asian Social Science, 11(27), 168. https://doi.org/10.5539/ass.v11n27p168
39. Wok, S., Ismail, N., & Hussain, M. Y. (2005). Teori-teori komunikasi: bacaan wajib untuk semua pelajar komunikasi peringkat diploma dan bacelor. Kuala Lumpur: PTS Publication & Distributors Sdn. Bhd.
40. Yazdi, M. T. M., & Taqi, M. (1997). Islamic Gnosis (Irfan) and Wisdom (Hikmat). Al-Tawhid Islamic Journal, 14(3).
41. Yusoff, W., et. al. (2018). Students' Experiences in Teaching and Learning Islamic Education Using Philosophical Inquiry Method. Journal of Education and Learning, 12(2), 266-274. https://doi.org/10.11591/edulearn.v12i2.9492
42. Zaharna, R. S. (2009). An associative approach to intercultural communication competence in the Arab world. The SAGE handbook of intercultural competence, 179-195.
43. Zakaria, Z. (2006). Komunikasi Efektif. Kuala Lumpur: PTS Professional Publishing.
44. Zin, A. A. (2001). Metodologi dakwah. Kuala Lumpur: Universiti Malaya.
References
2. al-Bukhari, M. I. (2001). Sahih al-Bukhari. Beirut: Dar al-Fikr.
3. al-Domi, M. M. (2015). The Cry in the Holy Quran and the Effect on the Human Behavior. Journal of Education and Practice, 6(20), 52-61.
4. Ayoub, M. (1997). Nearest in Amity: Christians in the Qur'an and contemporary exegetical tradition. Islam and Christian Muslim Relations, 8(2), 145-164. ttps://doi.org/10.1080/09596419708721117
5. Baharom, N. et. al. (2005). Kamus Dewan Edisi Keempat. Kuala Lumpur: Dewan Bahasa dan Pustaka.
6. Basir, A., Haron, M. S., & Musa, N. Y. (2009). Kebebasan Media Komunikasi Menurut Perspektif Islam (An Islamic Perspective of the Freedom in Communication Media). Jurnal Hadhari: An International Journal, 1(2), 65-82.
7. Beekun, R. I. (2012). Character centered leadership: Muhammad (p) as an ethical role model for CEOs. Journal of Management Development, 31(10), 1003-1020. https://doi.org/10.1108/02621711211281799
8. El Garah, W., et. al. (2012). Practical wisdom for management from the Islamic tradition. Journal of Management Development, 31(10), 991-1000. https://doi.org/10.1108/02621711211281906
9. Ghani, Z. A. (2001). Islam, komunikasi dan teknologi maklumat. Utusan Publications.
10. Ghernaout, D. (2017). Environmental principles in the Holy Koran and the Sayings of the Prophet Muhammad. Am. J. Environ. Prot, 6, 75-79. https://doi.org/10.11648/j.ajep.20170603.13
11. Gruber, C. (2017). The Rose of the Prophet. Floral Metaphors in Late Ottoman Devotional Art. Envisioning Islamic Art and Architecture. Essays in Honor of Renata Holod, 223-49.
12. Hamid, S. A. (2016). Pengaruh Media Massa Terhadap Perubahan Sosial Masyarakat. e-BANGI, 11, 214-226.
13. Hart, M. H. (1978). The 100: A ranking of the most influential persons in history. Citadel Press.
14. Hashim, R., Hussien, S., & Imran, A. M. (2014). Ḥikmah (wisdom) pedagogy and students’ thinking and reasoning abilities. Intellectual Discourse, 22(2).
15. Hasjmy, A. (1974). Dustur da'wah menurut Al-Quran. Jakarta: Bulan Bintang.
16. Ibrahim, L., & Rozali, E. A. (2017). Kecekapan Tadbir Urus Ketenteraan dan Pertahanan Era Pentadbiran Nabi Muhammad SAW. International Journal of West Asian Studies, 9(1).
17. Jalaluddin, N. H. (1999). Relevans Komunikasi & Kognisi. Kuala Lumpur. Dewan Bahasa dan Pustaka.
18. Karim, K. M., & Saili, S. A. (2009). Inter-Faith Dialogue: The Qur’anic and Prophetic Perspective. Jurnal Usuluddin, 29, 65-93.
19. Kasmo, M. A., et. al. (2015). Religious Sentiment in the Muslim Malaysia: Rationality and the Religious Belief. Review of European Studies, 7(3), 171. https://doi.org/10.5539/res.v7n3p171
20. Majid, M. A., et. al. (2016). The Conversion of Muallaf to Islam in Selangor: Study on Behavior and Encouragement. Mediterranean Journal of Social Sciences, 7(3 S1), 19. https://doi.org/10.5901/mjss.2016.v7n3s1p19
21. Mandayar, R. (2011). Kompetensi komunikasi antara budaya dan prestasi kerja: kajian di kalangan staf sokongan di UTM (Doctoral dissertation, Universiti Teknologi Malaysia).
22. Mohamad, F. (1996). Konsep tutur bicara dalam Islam. Johor Bahru: Perniagaan Jahabersa.
23. Muslim, H. (nd.). Sahih Muslim. Beirut: Dar al-Fikr.
24. Nasir, B. M. (2000). An Introduction to the methodology of Da'wah in Islam. Islamic Quarterly, 44(3), 491.
25. Rahman, K. A. (2016). Dialogue and persuasion in the Islamic tradition: Implications for journalism. Global Media Journal, Canadian Edition, 9(2), 9-26.
26. Rahmanto, M., Amin Widigdo, M. S., & ., R. (2018). Reintepretation of Islam and Civil Society Empowerment: Case of Majelis Pemberdayaan Masyarakat Muhammadiyah. Humanities & Social Sciences Reviews, 6(2), 127-132. https://doi.org/10.18510/hssr.2018.6216
27. Roberts, D. F. (1971). The Process and Effects of Mass Communication. Edited by Wilbur Schramm and Donald F. Roberts. Urbana: University of Illinois Press.
28. Rye, M. S., et. al. (2000). Religious perspectives on forgiveness. Forgiveness: Theory, research, and practice, 20, 17-40.
29. Salleh, N. M., Abidin, S. Z., Usman, A. H., & Haridi, N. H. M. (2015). Wasatiyyah Discourse by the Perspective of Indonesian Muslim Scholars. Mediterranean Journal of Social Sciences, 6(5), 480.
30. Sinaulan, R. L. (2017). Komunikasi terapeutik dalam perspektif Islam. Jurnal Komunikasi Islam, 6(1), 129-157.
31. Sintang, S., et. al. (2013). The Dialogue of Ḥikma: Generating Harmony in Muslim–Non-Muslim Relations. Islam and Christian–Muslim Relations, 24(2), 213-224. https://doi.org/10.1080/09596410.2013.772328
32. Solihin, S. M., et. al. (2013). Interfaith dialogue between ethics and necessity-A study from the Qur'anic guidelines. Asian Social Science, 9(3), 97. https://doi.org/10.5539/ass.v9n3p97
33. Sounaye, A. (2017). Salafi Aesthetics: Preaching Among the Sunnance in Niamey, Niger. Journal of Religion in Africa, 47(1), 9-41. https://doi.org/10.1163/15700666-12340101
34. Stevens, S. S. (1950). Introduction: A definition of communication. The Journal of the Acoustical Society of America, 22(6), 689-690. https://doi.org/10.1121/1.1906670
35. Sulaiman, G. (2007). Media Komunikasi Islam. dlm. Islam dan Komunikasi. (Pnyt.) S. Salahudin Suyurno, et. al. Shah Alam: UiTM.
36. Tugimin, A. J., Saadan, R., & Husain, K. (2011). Kesan Komunikasi Dalam Organisasi Ke Atas Kepuasan Kerja Staf Sokongan Di Universiti Teknikal Malaysia Melaka (Utem). Journal of Human Capital Development (JHCD), 4(2), 57-74.
37. Usman, A. H. (2018). 40 Hadis Senyum. Selangor: Inhad.
38. Usman, A. H., et. al. (2015). Rise and Fall of Development: How does Hadith Views on Economic System?. Asian Social Science, 11(27), 168. https://doi.org/10.5539/ass.v11n27p168
39. Wok, S., Ismail, N., & Hussain, M. Y. (2005). Teori-teori komunikasi: bacaan wajib untuk semua pelajar komunikasi peringkat diploma dan bacelor. Kuala Lumpur: PTS Publication & Distributors Sdn. Bhd.
40. Yazdi, M. T. M., & Taqi, M. (1997). Islamic Gnosis (Irfan) and Wisdom (Hikmat). Al-Tawhid Islamic Journal, 14(3).
41. Yusoff, W., et. al. (2018). Students' Experiences in Teaching and Learning Islamic Education Using Philosophical Inquiry Method. Journal of Education and Learning, 12(2), 266-274. https://doi.org/10.11591/edulearn.v12i2.9492
42. Zaharna, R. S. (2009). An associative approach to intercultural communication competence in the Arab world. The SAGE handbook of intercultural competence, 179-195.
43. Zakaria, Z. (2006). Komunikasi Efektif. Kuala Lumpur: PTS Professional Publishing.
44. Zin, A. A. (2001). Metodologi dakwah. Kuala Lumpur: Universiti Malaya.