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SYMBOLIC MEANING OF FOOD NAMES IN OFFERINGS AT MANTENAN TEBU TRADITIONAL CEREMONY IN TASIKMADU KARANGANYAR INDONESIA
Corresponding Author(s) : Heny Indriastuti Riza Fauzi
Humanities & Social Sciences Reviews,
Vol. 7 No. 6 (2019): November
Abstract
Purpose of the study: This study aims to describe the symbolic meaning of the food names contained in the offerings at the Mantenan Tebu traditional ceremony.
Methodology: This study used the descriptive qualitative method. The qualitative was used because it relates to the discussion of the data obtained in the form of words or explanations and not figures. The data in this study were in the form of the names of offering foods traditional ceremonies. Mantenan Tebu in Tasikmadu, Karanganyar. The data were collected by observation, interviews with informants and document analysis.
Main Findings: Food in each offering has a meaning conveyed through symbols. This offering manifests the gratitude and request to God Almighty, as well as hope for the safety in the lives of Javanese people
Implication/Applications of this study: The results of this study can be used for the university, teachers, students, and community. Even though traditional ceremonies always use offerings, not everyone knows the meaning. Therefore, this culture must be preserved, so students, teachers, universities and the community can learn about it and find out the meaning of foods in offerings that are delivered through symbols.
Novelty/Originality of this study: Thus, it is necessary to study the symbolic meaning of each food used as an offering in the Mantenan Tebu tradition. Thus, the study discusses the names of foods in offerings and the symbolic meanings contained in the offerings at the Mantenan Tebu traditional ceremony.
Keywords
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- Achmad, S. W. (2017). Filsafat Jawa: Menguak Filosofi, Ajaran, dan Hidup Leluhur Jawa. Jogjakarta: Araska.
- Afghoni. (2017). Makna Filosofis Tradisi Syawalan (Penelitian Pada Tradisi Syawalan di Makam Gunung Jati Cirebon). Jurnal Studi Agama dan Masyarakat, 13(1), 48-64. https://doi.org/10.23971/jsam.v13i1.549 DOI: https://doi.org/10.23971/jsam.v13i1.549
- Albayrak, M. & ErdoÄŸan G. Traditional foods: Interaction between local and global foods in Turkey. African Journal of Business Management, 4(4), 555-561.
- Ali, S. (2015). Semiotic Insight into Cosmetic Advertisements in Pakistani Print Media. International Journal of Humanities and Cultural Studies, 2(1), 689-705.
- Asif & Ali. (2019). Chinese Traditions Folk Art, Festivals and Symbolism. International Journal of Research - Granthaalayah,06(1), 1-20.
- Avcıoğlu, Gamze G. & Gürcan Ş. A. (2015). Iranian And Turkish Food Cultures: A Comparison Through the Qualitative Research Method in Terms of Preparation, Distribution and Consumption. IJASOS- International E-Journal of Advances in Social Sciences, I(3), 380-389. https://doi.org/10.18769/ijasos.99229 DOI: https://doi.org/10.18769/ijasos.99229
- Bleier. E. (2003). The Thanksgiving Ceremony: New Traditions for America's Family Feast. Crown.
- Cahyono, A. (2006). Seni Pertunjukan Arak-Arakan dalam Upacara Tradisional Dugdheran di Kota Semarang. Harmonia Jurnal Pengetahuan dan Pemikiran Seni, VII(3).
- Cropley, A. J. (2019), 2nd updated, revised, and enlarged edition). Qualitative research methods: A practice-oriented introduction for students of psychology andeducation. Riga, Latvia: ZinÄtne.
- Ebadi M. (2015). Forms of Pilgrimage at the Shrine of KhÄled Nabi, Northeastern Iran. International Journal of Religious Tourism and Pilgrimage, 3(1), 66-78.
- Fatimah F. N, Edy T. S, & Kundharu S. (2017). Local Wisdom Values in Sayu Wiwit Folklore as The Revitalization of Behavioral Education. Karsa: Journal of Social and Islamic Culture, 25(1), 179-199. https://doi.org/10.19105/karsa.v25i1.1266 DOI: https://doi.org/10.19105/karsa.v25i1.1266
- Fitrisia, et al. (2018). Traditional food in the perspective of culinary linguistics. International Journal of Multidisciplinary Research and Development, 5(2), 24-27. DOI: 10.13092/lo.69.165
- Giri, W. (2010). Sajen & Ritual Orang Jawa; Sajen, Upacara Tradisi Ngalab Berkah Tinggalan Para Leluhur Unik. Yogyakarta: Narasi.
- Greetz. (1989). Islam yang Penulis Amati: Perkembangan di Maroko dan Indonesia. Jakarta: Yayasan Ilmu Sosial.
- Griyanti, H. E.; Sunardi; W. (2018). Digging the Traces of Islam in Baritan Tradition. International Journal of Multicultural and Multireligious Understanding, 5(3), 52-59. http://dx.doi.org/10.18415/ijmmu.v5i3.147 DOI: https://doi.org/10.18415/ijmmu.v5i3.147
- Hariyadi B. & Tamara T. (2012). Uras: Medicinal and Ritual Plants of Serampas, Jambi Indonesia. Journal of Plants, Poeple, and Applied Research; Ethnobotany Research & Applications. 10, 133-149. https://doi.org/10.17348/era.10.0.133-149 DOI: https://doi.org/10.17348/era.10.0.133-149
- Hariyanto. (2017). The Meaning of Offering Local Wisdom in Ritual Panjang Jimat. International Journal of Scientific & Technology Research, 6(06), 239-244.
- Hasani, M.M.A &Oksiana, J. (2014). Makna Simbolik dalam Ritual Kawit dan Wiwit Pada Masyarakat Pertanian di Desa Ngasemlemahbang Kecamatan Ngimbang Kabupaten Lamongan. Jurnal Pendidikan dan Kewarganegaraan, 03(02), 1220-1236.
- Herawati, I. (2007). Makna Simbolik Sajen Selametan Tingkeban. Jurnal Sejarah dan Budaya, 2(3), 145-151.
- Herusatoto, B. Simbolisme dalam Budaya Jawa. Yogyakarta: Ombak.
- Ilaihi W & Siti A. (2012). Simbol Keislaman pada Tradisi Rokat Tase’ dalam Komunikasi pada Masyarakat Desa Nepa, Banyuates-Sampang Madura. Jurnal Indo-Islamika, 2(1), 45-58. DOI: https://doi.org/10.15408/idi.v2i1.1651
- Indrahti S, Yanuar Y. P, & Alamsyah, Siti M. (2018) The Existence of Culinary at Lomban Festival in Jepara: Comparative Study of The Dutch East Indies and Reformation Period. International Journal of Indonesian Society and Culture, 10(1), 25-33. https://doi.org/10.15294/komunitas.v10i1.10971 DOI: https://doi.org/10.15294/komunitas.v10i1.10971
- Ismawati, E. (2012). Metode Penelitian Pendidikan Bahasa & Sastra. Yogyakarta: Ombak.
- Kistanto, N.H. (2016). The Javanese Slametan as Practiced as Tradition and Identity. International Journal of Humanities and Social Science, 6, (11), 290-295.
- Koentjaraningrat.(2002). Pengantar Ilmu Antropologi. Jakarta: PT Rineka Cipta.
- Mevhibe A and Erdogan G. (2010). Traditional foods: Interaction between local and global foods in Turkey. African Journal of Business Management, 4 (4), 555-561. https://doi.org/10.1007/978-3-8274-2586-7_68 DOI: https://doi.org/10.1007/978-3-8274-2586-7_68
- Miles, M.B & Huberman, A.M. (1992). Analisis Data Kualitatif. Jakarta: UI-Press.
- Mumfangati, T. (2007). Upacara Nyadran Kali Refleksi Hubungan Manusia Dengan Lingkungan Alamya.Jurnal Patrawidya. Vol. VIII, No. 3, September 2007, 653-688.
- Oladumiye. (2018). Cultural Symbols and African Symbolism: The Efficacy in Product Advertisement. Journal of Fine Arts, 1(2), 16-23.
- Purwadi. (2007). Upacara Tradisional Jawa Menggali Untaian Kearifan Lokal. Yogyakarta: Pustaka Pelajar.
- Rianti, etc. (2018). Ketupat as traditional food of Indonesian culture. Journal of Ethnic Foods, 5 (2018) 4-9. https://doi.org/10.1016/j.jef.2018.01.001 DOI: https://doi.org/10.1016/j.jef.2018.01.001
- Saddhono, K & Alva, K. (2017). Islamic Religious Value in Traditional Ceremony of Begalan Banyumasan as Educational Character for Student at Senior High Schools in Central Java. UMRAN – International Journal of Islamic and Civilizational Studies, 4 (1),71–77. https://doi.org/10.11113/umran2017.4n1-1.206 DOI: https://doi.org/10.11113/umran2017.4n1-1.206
- Santyaningtyas A. C. & Mahmood Z. M. N. (2016). Preserving of Traditional Culture Expression in Indonesia. Journal Asian Social Science, 12(7), 59-65. https://doi.org/10.5539/ass.v12n7p59 DOI: https://doi.org/10.5539/ass.v12n7p59
- Sapsford, R. and Victor, J. (2006). Data Collection and Analysis; Second Edition. New Delhi: Sage Publications India Pvt Ltd. DOI: https://doi.org/10.4135/9781849208802
- Sari M. P., Yuliani R. P, & Ruth M. U. M. (2016). Aktivitas Komunikasi Upacara Adat Panen Tebu (Studi Fenomenologi Dalam Upacara Adat Mantenan Tebu Di Desa Pangka, Kota Tegal)â€. e-Proceeding of Management, 3(3), 1-10.
- Sergeeva et al. (2019). Development of University Teacher’s Innovative Culture.JournalHumanities & Social Sciences Reviews, 7(4), 20-25. https://doi.org/10.18510/hssr.2019.743 DOI: https://doi.org/10.18510/hssr.2019.743
- Sutopo. H.B (2002). Metodologi Penelitian Kualitatif. Surakarta: Sebelas Maret University Press.
- Uyovwirume, P. (2013). Art Symbols as Means of Communicating Religious Concepts in Urhobo Traditional Society. Uluslararası Sosyal Arastırmalar Dergisi The Journal of International Social Research, 6 (27), 392-297.
- Wallendorf& Eric. (1991). We Gather Together": Consumption Rituals of Thanksgiving Day. Journal of Consumer Research, 18(1), 13-31. https://doi.org/10.1086/209237 DOI: https://doi.org/10.1086/209237
- Widodo S. T. & Kundharu S. (2012).Petangan Tradition in Javanese Personal Naming Practice: An Ethnoliguistic Study. Journal of Language Studies, 12(4), 1165-1177.
- Widoyoko, E.P. (2012). Teknik Penyusunan Instrument Penelitian. Yogyakarta: Pustaka Pelajar.
- Yusri, & Mardianto B. (2013). Potret Pergeseran Makna Budaya Ma’nene Di Kecamatan Baruppu Kabupaten Toraja Utara Provinsi Sulawesi Selatan. Jurnal Sosiohumaniora, 15(3), 330 – 336. https://doi.org/10.24198/sosiohumaniora.v15i3.5758 DOI: https://doi.org/10.24198/sosiohumaniora.v15i3.5758
References
Achmad, S. W. (2017). Filsafat Jawa: Menguak Filosofi, Ajaran, dan Hidup Leluhur Jawa. Jogjakarta: Araska.
Afghoni. (2017). Makna Filosofis Tradisi Syawalan (Penelitian Pada Tradisi Syawalan di Makam Gunung Jati Cirebon). Jurnal Studi Agama dan Masyarakat, 13(1), 48-64. https://doi.org/10.23971/jsam.v13i1.549 DOI: https://doi.org/10.23971/jsam.v13i1.549
Albayrak, M. & ErdoÄŸan G. Traditional foods: Interaction between local and global foods in Turkey. African Journal of Business Management, 4(4), 555-561.
Ali, S. (2015). Semiotic Insight into Cosmetic Advertisements in Pakistani Print Media. International Journal of Humanities and Cultural Studies, 2(1), 689-705.
Asif & Ali. (2019). Chinese Traditions Folk Art, Festivals and Symbolism. International Journal of Research - Granthaalayah,06(1), 1-20.
Avcıoğlu, Gamze G. & Gürcan Ş. A. (2015). Iranian And Turkish Food Cultures: A Comparison Through the Qualitative Research Method in Terms of Preparation, Distribution and Consumption. IJASOS- International E-Journal of Advances in Social Sciences, I(3), 380-389. https://doi.org/10.18769/ijasos.99229 DOI: https://doi.org/10.18769/ijasos.99229
Bleier. E. (2003). The Thanksgiving Ceremony: New Traditions for America's Family Feast. Crown.
Cahyono, A. (2006). Seni Pertunjukan Arak-Arakan dalam Upacara Tradisional Dugdheran di Kota Semarang. Harmonia Jurnal Pengetahuan dan Pemikiran Seni, VII(3).
Cropley, A. J. (2019), 2nd updated, revised, and enlarged edition). Qualitative research methods: A practice-oriented introduction for students of psychology andeducation. Riga, Latvia: ZinÄtne.
Ebadi M. (2015). Forms of Pilgrimage at the Shrine of KhÄled Nabi, Northeastern Iran. International Journal of Religious Tourism and Pilgrimage, 3(1), 66-78.
Fatimah F. N, Edy T. S, & Kundharu S. (2017). Local Wisdom Values in Sayu Wiwit Folklore as The Revitalization of Behavioral Education. Karsa: Journal of Social and Islamic Culture, 25(1), 179-199. https://doi.org/10.19105/karsa.v25i1.1266 DOI: https://doi.org/10.19105/karsa.v25i1.1266
Fitrisia, et al. (2018). Traditional food in the perspective of culinary linguistics. International Journal of Multidisciplinary Research and Development, 5(2), 24-27. DOI: 10.13092/lo.69.165
Giri, W. (2010). Sajen & Ritual Orang Jawa; Sajen, Upacara Tradisi Ngalab Berkah Tinggalan Para Leluhur Unik. Yogyakarta: Narasi.
Greetz. (1989). Islam yang Penulis Amati: Perkembangan di Maroko dan Indonesia. Jakarta: Yayasan Ilmu Sosial.
Griyanti, H. E.; Sunardi; W. (2018). Digging the Traces of Islam in Baritan Tradition. International Journal of Multicultural and Multireligious Understanding, 5(3), 52-59. http://dx.doi.org/10.18415/ijmmu.v5i3.147 DOI: https://doi.org/10.18415/ijmmu.v5i3.147
Hariyadi B. & Tamara T. (2012). Uras: Medicinal and Ritual Plants of Serampas, Jambi Indonesia. Journal of Plants, Poeple, and Applied Research; Ethnobotany Research & Applications. 10, 133-149. https://doi.org/10.17348/era.10.0.133-149 DOI: https://doi.org/10.17348/era.10.0.133-149
Hariyanto. (2017). The Meaning of Offering Local Wisdom in Ritual Panjang Jimat. International Journal of Scientific & Technology Research, 6(06), 239-244.
Hasani, M.M.A &Oksiana, J. (2014). Makna Simbolik dalam Ritual Kawit dan Wiwit Pada Masyarakat Pertanian di Desa Ngasemlemahbang Kecamatan Ngimbang Kabupaten Lamongan. Jurnal Pendidikan dan Kewarganegaraan, 03(02), 1220-1236.
Herawati, I. (2007). Makna Simbolik Sajen Selametan Tingkeban. Jurnal Sejarah dan Budaya, 2(3), 145-151.
Herusatoto, B. Simbolisme dalam Budaya Jawa. Yogyakarta: Ombak.
Ilaihi W & Siti A. (2012). Simbol Keislaman pada Tradisi Rokat Tase’ dalam Komunikasi pada Masyarakat Desa Nepa, Banyuates-Sampang Madura. Jurnal Indo-Islamika, 2(1), 45-58. DOI: https://doi.org/10.15408/idi.v2i1.1651
Indrahti S, Yanuar Y. P, & Alamsyah, Siti M. (2018) The Existence of Culinary at Lomban Festival in Jepara: Comparative Study of The Dutch East Indies and Reformation Period. International Journal of Indonesian Society and Culture, 10(1), 25-33. https://doi.org/10.15294/komunitas.v10i1.10971 DOI: https://doi.org/10.15294/komunitas.v10i1.10971
Ismawati, E. (2012). Metode Penelitian Pendidikan Bahasa & Sastra. Yogyakarta: Ombak.
Kistanto, N.H. (2016). The Javanese Slametan as Practiced as Tradition and Identity. International Journal of Humanities and Social Science, 6, (11), 290-295.
Koentjaraningrat.(2002). Pengantar Ilmu Antropologi. Jakarta: PT Rineka Cipta.
Mevhibe A and Erdogan G. (2010). Traditional foods: Interaction between local and global foods in Turkey. African Journal of Business Management, 4 (4), 555-561. https://doi.org/10.1007/978-3-8274-2586-7_68 DOI: https://doi.org/10.1007/978-3-8274-2586-7_68
Miles, M.B & Huberman, A.M. (1992). Analisis Data Kualitatif. Jakarta: UI-Press.
Mumfangati, T. (2007). Upacara Nyadran Kali Refleksi Hubungan Manusia Dengan Lingkungan Alamya.Jurnal Patrawidya. Vol. VIII, No. 3, September 2007, 653-688.
Oladumiye. (2018). Cultural Symbols and African Symbolism: The Efficacy in Product Advertisement. Journal of Fine Arts, 1(2), 16-23.
Purwadi. (2007). Upacara Tradisional Jawa Menggali Untaian Kearifan Lokal. Yogyakarta: Pustaka Pelajar.
Rianti, etc. (2018). Ketupat as traditional food of Indonesian culture. Journal of Ethnic Foods, 5 (2018) 4-9. https://doi.org/10.1016/j.jef.2018.01.001 DOI: https://doi.org/10.1016/j.jef.2018.01.001
Saddhono, K & Alva, K. (2017). Islamic Religious Value in Traditional Ceremony of Begalan Banyumasan as Educational Character for Student at Senior High Schools in Central Java. UMRAN – International Journal of Islamic and Civilizational Studies, 4 (1),71–77. https://doi.org/10.11113/umran2017.4n1-1.206 DOI: https://doi.org/10.11113/umran2017.4n1-1.206
Santyaningtyas A. C. & Mahmood Z. M. N. (2016). Preserving of Traditional Culture Expression in Indonesia. Journal Asian Social Science, 12(7), 59-65. https://doi.org/10.5539/ass.v12n7p59 DOI: https://doi.org/10.5539/ass.v12n7p59
Sapsford, R. and Victor, J. (2006). Data Collection and Analysis; Second Edition. New Delhi: Sage Publications India Pvt Ltd. DOI: https://doi.org/10.4135/9781849208802
Sari M. P., Yuliani R. P, & Ruth M. U. M. (2016). Aktivitas Komunikasi Upacara Adat Panen Tebu (Studi Fenomenologi Dalam Upacara Adat Mantenan Tebu Di Desa Pangka, Kota Tegal)â€. e-Proceeding of Management, 3(3), 1-10.
Sergeeva et al. (2019). Development of University Teacher’s Innovative Culture.JournalHumanities & Social Sciences Reviews, 7(4), 20-25. https://doi.org/10.18510/hssr.2019.743 DOI: https://doi.org/10.18510/hssr.2019.743
Sutopo. H.B (2002). Metodologi Penelitian Kualitatif. Surakarta: Sebelas Maret University Press.
Uyovwirume, P. (2013). Art Symbols as Means of Communicating Religious Concepts in Urhobo Traditional Society. Uluslararası Sosyal Arastırmalar Dergisi The Journal of International Social Research, 6 (27), 392-297.
Wallendorf& Eric. (1991). We Gather Together": Consumption Rituals of Thanksgiving Day. Journal of Consumer Research, 18(1), 13-31. https://doi.org/10.1086/209237 DOI: https://doi.org/10.1086/209237
Widodo S. T. & Kundharu S. (2012).Petangan Tradition in Javanese Personal Naming Practice: An Ethnoliguistic Study. Journal of Language Studies, 12(4), 1165-1177.
Widoyoko, E.P. (2012). Teknik Penyusunan Instrument Penelitian. Yogyakarta: Pustaka Pelajar.
Yusri, & Mardianto B. (2013). Potret Pergeseran Makna Budaya Ma’nene Di Kecamatan Baruppu Kabupaten Toraja Utara Provinsi Sulawesi Selatan. Jurnal Sosiohumaniora, 15(3), 330 – 336. https://doi.org/10.24198/sosiohumaniora.v15i3.5758 DOI: https://doi.org/10.24198/sosiohumaniora.v15i3.5758